Sant Kabir

Latest revision as of 15:00, 26 December 2025

Sant Kabir[edit | edit source]

Sant Kabir Saheb, also known as Kabir Das, was one of the most significant figures of the 15th century in Indian mysticism, born around 1440 in or near Benares to Muslim parents and later becoming a disciple of the Hindu poet Ramananda. His poetic voice bridges traditions, and he absorbs the devotional movement in North India that responded to the formalism of Orthodox Brahmanism and draws upon the fervent mysticism of Persian Sufis while refusing to be simply categorised as either Brahman, Sufi, Vaishnavite, or Vedantist.

Kabir criticised external rituals, caste distinctions, and institutionalised religions, insisting instead on the immediate presence of God in the ordinary life of a weaver, washerwoman, or carpenter. His songs speak of the soul’s union with God, not via ascetic retreat or philosophical speculation, but through the living moment, the beat of the loom, and the human heart attuned to love.

Kabir’s life is surrounded by legend. He is traditionally depicted as a weaver by trade, married and living in the world rather than withdrawing to a monastic life. After a period of itinerant ministry, he is said to have died in 1518 at Maghar near Gorakhpur. His legacy lies in his songs and verses, which still motivate people across religious boundaries. ^[5]

The Spiritual Vision of Kabir[edit | edit source]

Kabir’s teachings combine devotion, deep spiritual experience, and love for humanity. He went beyond the boundaries of religion and caste. Kabir taught that God can be experienced directly through love, inner awareness, and self-realisation. His verses were simple yet profound, blending the essence of Hindu Bhakti and Islamic Sufism, making him a timeless guide for spiritual seekers across religions. The following key themes summarise his spiritual vision and enduring message: ^{[5] [6]}

Harmony of Bhakti and Sufi Thought

Kabir represents a rare harmony between the devotional fervour of Bhakti saints and the mystical introspection of Sufis. He adopted neither Hindu ritualism nor Muslim orthodoxy, emphasising that the truth transcends all creeds. Through his songs, he taught that the Divine is both immanent and transcendent, found through pure love and inner awakening, not through religious labels or formal practice.

Rejection of Ritual and Externalism

Kabir boldly denounced mechanical rituals, caste distinctions, and priestly authority. For him, external worship and ceremonies are meaningless unless the heart is filled with sincere devotion. He declared that God dwells within every being, urging seekers to turn inward rather than depending on temples, mosques, or idols. His call for simplicity and truth remains a challenge to religious formalism even today.

Spirituality in Everyday Life

Kabir lived as a humble weaver in Benares, proving that holiness need not require renunciation. He wove divine remembrance into his daily work, teaching that spiritual realisation can blossom in ordinary life through honesty, humility, and service. By rejecting ascetic withdrawal, Kabir showed that devotion and self-awareness can thrive amidst family and livelihood, turning life itself into an act of worship.

Oneness of All Religions

A core message of Kabir’s philosophy is the unity of all faiths. He proclaimed that Hindus and Muslims worship the same Supreme Reality under different names. His poems mocked sectarian pride and urged people to recognise the divine light within every soul. In a world divided by dogma, Kabir’s universalism remains a beacon of harmony and interfaith understanding.

Love as the Path to God

Kabir placed supreme faith in prem bhakti, the path of divine love, to realise God. He rejected both intellectual speculation and ascetic practices, asserting that only love purifies the soul and bridges the gulf between man and the Divine. For Kabir, love is not an emotion but a realization, the awakening of oneness with the eternally loved within.

Teaching and Philosophy[edit | edit source]

Kabir's teachings combine spiritual realisation with social reform. He emphasised inner devotion over ritual, equality over caste, and an understanding of the formless divine presence in every being.^[7]

Nirguna Concept of God: Kabir believed in a formless, infinite Divine beyond image, ritual, or scripture that is accessible only through love and meditation. Unity of Soul and Supreme: He taught that the individual soul (jiva) and the Supreme (Paramatma) are eternally connected, which are distinct yet one in essence.
Rejection of Ritual and Caste: Kabir denounced external worship, priestly dominance, and social discrimination, affirming that divine truth belongs equally to all.
Inner Realisation through Love: True worship lies in the surrender of the ego and the awakening of divine love (prem bhakti) within the heart.
Life as Spiritual Practice: Kabir urged seekers to encounter God amid daily duties, transforming labour and relationships into acts of devotion.

Works of Kabir[edit | edit source]

Kabir’s works form a profound corpus of devotional poetry and spiritual teachings that have shaped Indian vernacular literature and religious thought. Kabir’s main works include a rich collection of devotional and mystical poetry that has had a profound influence on Indian spirituality and literature. Primarily, Kabir composed his teachings as:

Dohas (Couplets): Short, two-line verses packed with spiritual wisdom, social critique, and calls for direct experience of God. These dohas are simple yet deeply philosophical, making profound spiritual truths accessible to common people.^[9]

Bijak: Considered the principal scripture of the Kabir Panth, the Bijak compiles many of Kabir’s dohas, songs, and spiritual teachings. It focuses on devotion (bhakti), rejection of ritualism, and emphasis on personal experience of the divine.^[8]

Kabir Granthavali: A larger anthology of Kabir’s compositions in different poetic forms, often including both early and later compositions, with commentaries explaining their spiritual and social meanings. ^[10]

Poems and Songs: In addition to dohas, Kabir composed longer poetic works and devotional songs in the vernacular languages of his time, blending Hindi, Bhojpuri, and regional dialects, making his teachings accessible across communities.^[11]

Shabdas (Utterances): Kabir’s teachings were often called bāņīs or shabdas, meaning utterances that express his mystical insights and spiritual instructions. ^[1]

Kabir’s Influence on Guru Nanak and Guru Granth Sahib[edit | edit source]

Kabir’s teachings had a deep impact on many spiritual traditions in India, including Sikhism. Guru Nanak, the founder of Sikhism, shared many ideas similar to Kabir’s, such as belief in one God, rejection of caste divisions, and the importance of truth, love, and honest living. Both saints spoke in simple language so that ordinary people could understand spiritual wisdom easily. Kabir’s verses were full of devotion and showed that God lives in every heart, beyond temples or rituals. The Guru Granth Sahib, the holy book of the Sikhs, included many of Kabir's hymns due to their deep meaning and universal message. These verses continue to be recited in Sikh gurdwaras even today. Kabir's words tell people to look for God inside themselves and to live with humility, compassion, and equality, which are values that all religions and communities share.

Kabir and the Bhakti Movement[edit | edit source]

Kabir played a key role in the Bhakti movement, which taught that devotion and love for God were more important than rituals or social divisions. The Bhakti saints, including Ramananda,

File:Kabir004.jpg

Tulsidas, Meerabai, Namdev, and Surdas spread this message through songs and poetry in local languages.

Kabir’s teachings stood out because he spoke against blind faith, superstitions, and caste discrimination. He often criticises Hindu priests and religious leaders for misleading others. However, he did not promote hatred; instead, he spoke of unity and truth.

Kabir’s voice was bold and fearless. He said that instead of fighting over religion, people should look inside their hearts. He believed that the true temple or mosque is within oneself.

Influence on Society[edit | edit source]

Kabir’s message brought a new sense of equality and brotherhood in Indian society. He spoke in the language of the common people and addressed their struggles, hopes, and fears. His teachings inspired both Hindus and Muslims to live together in peace.

His followers formed a spiritual community called the Kabir Panth, which continues even today. The Kabir Panthis consider him their Guru and follow his path of love, truth, and simplicity. His songs are still sung during bhajans and satsangs (spiritual gatherings) all over India.

Kabir also influenced later saints and reformers like Guru Nanak, the founder of Sikhism, and Mahatma Gandhi, who often quoted Kabir’s doha to spread the message of unity and truth.

Legacy[edit | edit source]

Kabir’s legacy continues to shine through centuries. His life and teachings have influenced saints, poets, and philosophers across religions and languages. His verses are sung in homes, schools, and temples. Artists and musicians have set his poems to music, keeping his message alive for new generations.

Varanasi, Maghar, and many other parts of North India are home to temples and ashrams dedicated to Kabir. His birth anniversary, known as Kabir Jayanti, is celebrated with devotion and singing of his dohas.

Kabir remains a timeless symbol of truth, unity, and the power of love. His words remind us that beyond all religions and divisions, the same divine light shines in every heart.

References

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+<!--SEO title="Sant Kabir" description="Kabir was one of the most famous and respected saints and poets of India. He lived during the 15th century and is known for his simple yet powerful poems that spoke about love, devotion, truth, and unity." keywords="Sant Kabir, Kabir, Kabir the poet-saint,  Devotional saints, Poet Saints, Poet Saints of India, Bhakti Saints, Bhakti philosophy, Hindu devotional saints, Sanatan Dharma, Bhakti movement in India, Bhakti Movement" -->
+==Sant Kabir==
+[[File:Kabir Das.jpg|Saint Kabirdas|left|427x427px]]Sant Kabir Saheb, also known as Kabir Das, was one of the most significant figures of the 15th century in Indian mysticism, born around 1440 in or near Benares to Muslim parents and later becoming a disciple of the Hindu poet Ramananda. His poetic voice bridges traditions, and he absorbs the devotional movement in North India that responded to the formalism of Orthodox Brahmanism and draws upon the fervent mysticism of Persian Sufis while refusing to be simply categorised as either Brahman, Sufi, Vaishnavite, or Vedantist.
-= Renuka Fair =
+Kabir criticised external rituals, caste distinctions, and institutionalised religions, insisting instead on the immediate presence of God in the ordinary life of a weaver, washerwoman, or carpenter. His songs speak of the soul’s union with God, not via ascetic retreat or philosophical speculation, but through the living moment, the beat of the loom, and the human heart attuned to love.
-The Renuka Fair is a famous cultural and religious festival celebrated in [[Himachal Pradesh]]. It is held annually at Renuka Lake in the Sirmaur district. The fair is held for 5-days. The fair is dedicated to the goddess Renuka, who is believed to be the mother of the sage Parashurama, an avatar of Lord Vishnu.
-The Renuka Fair is extremely popular in the state of Himachal Pradesh. It is held on the banks of the famous Renuka Lake situated in the Sirmur district. It is an annual Fair held in November. The fair holds a multidimensional importance. As any fair and festival, Renuka fair provides immense opportunities and ways of enjoyment, it also holds religious significance especially for Hindus.
+Kabir’s life is surrounded by legend. He is traditionally depicted as a weaver by trade, married and living in the world rather than withdrawing to a monastic life. After a period of itinerant ministry, he is said to have died in 1518 at Maghar near Gorakhpur. His legacy lies in his songs and verses, which still motivate people across religious boundaries. <sup>[https://ia800209.us.archive.org/0/items/onehundredpoemso00kabiuoft/onehundredpoemso00kabiuoft.pdf <nowiki>[5]</nowiki>]</sup>
-The fair is known for its colourful processions, sacred ceremonies and lively markets. It beautifully blends devotion, folklore and the natural beauty of the region, making it an important annual celebration.
+=== The Spiritual Vision of Kabir ===
+Kabir’s teachings combine devotion, deep spiritual experience, and love for humanity. He went beyond the boundaries of religion and caste. Kabir taught that God can be experienced directly through love, inner awareness, and self-realisation. His verses were simple yet profound, blending the essence of Hindu Bhakti and Islamic Sufism, making him a timeless guide for spiritual seekers across religions. The following key themes summarise his spiritual vision and enduring message: <sup>[https://ia800209.us.archive.org/0/items/onehundredpoemso00kabiuoft/onehundredpoemso00kabiuoft.pdf <nowiki>[5]</nowiki>] [https://archive.org/details/dli.ernet.13635/mode/2up <nowiki>[6]</nowiki>]</sup>
-== Where is the Renuka Fair? ==
+'''Harmony of Bhakti and Sufi Thought'''
-The Renuka Fair is held at Renuka Lake, located in the Sirmaur district of Himachal Pradesh. The stunning lake, surrounded by forests and hills, is considered sacred and plays a central role in the celebrations.
-== When is Renuka Fair? ==
+Kabir represents a rare harmony between the devotional fervour of Bhakti saints and the mystical introspection of Sufis. He adopted neither Hindu ritualism nor Muslim orthodoxy, emphasising that the truth transcends all creeds. Through his songs, he taught that the Divine is both immanent and transcendent, found through pure love and inner awakening, not through religious labels or formal practice.
-The Renuka Fair is celebrated every year in November, during the month of Kartik after 10 days of Diwali. The festivities usually last for 5 days and attract devotees from different parts of Himachal Pradesh and neighbouring states.
-== Significance of Renuka Fair ==
+'''Rejection of Ritual and Externalism'''
-The Renuka Fair holds deep religious meaning, as it honours Goddess Renuka, the mother of Lord Parshuram, an important figure in Hindu mythology.
-Mythological Origins
+Kabir boldly denounced mechanical rituals, caste distinctions, and priestly authority. For him, external worship and ceremonies are meaningless unless the heart is filled with sincere devotion. He declared that God dwells within every being, urging seekers to turn inward rather than depending on temples, mosques, or idols. His call for simplicity and truth remains a challenge to religious formalism even today.
-The Renuka Fair is linked to the legend of Renuka Devi, the wife of sage Jamadagni and mother of Parashurama, one of the ten avatars of Lord Vishnu. According to Hindu mythology, Renuka was a devout and pure woman, and her son Parashurama had immense devotion and respect for her.
+'''Spirituality in Everyday Life'''
-The story goes that Renuka, due to a misunderstanding, was beheaded by her son Parashurama on the command of his father, Jamadagni. Later, Parashurama was granted a boon to bring his mother back to life. The Renuka Lake is believed to be the embodiment of Renuka Devi, and the fair commemorates her story and the divine reunion of the mother and son.
+Kabir lived as a humble weaver in Benares, proving that holiness need not require renunciation. He wove divine remembrance into his daily work, teaching that spiritual realisation can blossom in ordinary life through honesty, humility, and service. By rejecting ascetic withdrawal, Kabir showed that devotion and self-awareness can thrive amidst family and livelihood, turning life itself into an act of worship.
-Religious and Cultural Significance
+'''Oneness of All Religions'''
-The Renuka Fair has been celebrated for centuries and is a significant religious event for the people of Himachal Pradesh. The fair has become a focal point for worshippers of Goddess Renuka and Parashurama, who gather annually to seek blessings and partake in the rituals.
+A core message of Kabir’s philosophy is the unity of all faiths. He proclaimed that Hindus and Muslims worship the same Supreme Reality under different names. His poems mocked sectarian pride and urged people to recognise the divine light within every soul. In a world divided by dogma, Kabir’s universalism remains a beacon of harmony and interfaith understanding.
-The practice of carrying the idol of Parashurama from the Jamu Koti temple to Renuka Lake in a grand procession has been a long-standing tradition, symbolizing the return of Parashurama to his mother's abode.
+'''Love as the Path to God'''
-Royal Patronage
+Kabir placed supreme faith in prem bhakti, the path of divine love, to realise God. He rejected both intellectual speculation and ascetic practices, asserting that only love purifies the soul and bridges the gulf between man and the Divine. For Kabir, love is not an emotion but a realization, the awakening of oneness with the eternally loved within.
-Historically, the rulers of the Sirmaur princely state were ardent devotees of Renuka Devi, and they played a crucial role in organizing and promoting the fair. The fair was often supported by royal patronage, which helped in its expansion and the construction of temples and other religious structures around Renuka Lake.
+=== Teaching and Philosophy ===
+Kabir's teachings combine spiritual realisation with social reform. He emphasised inner devotion over ritual, equality over caste, and an understanding of the formless divine presence in every being.<sup>[https://archive.org/stream/in.gov.ignca.46892/46892_djvu.txt <nowiki>[7]</nowiki>]</sup>
+*'''Nirguna Concept of God:''' Kabir believed in a formless, infinite Divine beyond image, ritual, or scripture that is accessible only through love and meditation.  Unity of Soul and Supreme: He taught that the individual soul (jiva) and the Supreme (Paramatma) are eternally connected, which are distinct yet one in essence.
+*'''Rejection of Ritual and Caste:''' Kabir denounced external worship, priestly dominance, and social discrimination, affirming that divine truth belongs equally to all.
+*'''Inner Realisation through Love:''' True worship lies in the surrender of the ego and the awakening of divine love (prem bhakti) within the heart.
+*'''Life as Spiritual Practice:''' Kabir urged seekers to encounter God amid daily duties, transforming labour and relationships into acts of devotion.
+  [[Saints/Kabir/Teachings and Philosophy of Kabir|Read More – Teachings and Philosophy of Kabir]]
-The Sirmaur royal family continued to patronize the fair even during British colonial rule, ensuring that the traditions and rituals were preserved.
+=== Works of Kabir ===
+Kabir’s works form a profound corpus of devotional poetry and spiritual teachings that have shaped Indian vernacular literature and religious thought. Kabir’s main works include a rich collection of devotional and mystical poetry that has had a profound influence on Indian spirituality and literature. Primarily, Kabir composed his teachings as:
-Evolution Over Time
+'''Dohas (Couplets):''' Short, two-line verses packed with spiritual wisdom, social critique, and calls for direct experience of God. These dohas are simple yet deeply philosophical, making profound spiritual truths accessible to common people.<sup>[https://mypoeticside.com/poets/kabir-poems#google_vignette <nowiki>[9]</nowiki>]</sup>
-Over the centuries, the Renuka Fair has evolved from a purely religious event to a larger cultural festival that also includes various entertainment and social activities. While the core religious rituals remain unchanged, the fair now features folk performances, cultural exhibitions, and a vibrant marketplace.
+'''Bijak:''' Considered the principal scripture of the Kabir Panth, the Bijak compiles many of Kabir’s dohas, songs, and spiritual teachings. It focuses on devotion (bhakti), rejection of ritualism, and emphasis on personal experience of the divine.<sup>[https://dn790007.ca.archive.org/0/items/bijakofkabirtran00kabiuoft/bijakofkabirtran00kabiuoft.pdf <nowiki>[8]</nowiki>]</sup>
-The fair has also become a significant tourist attraction, drawing visitors not only from Himachal Pradesh but also from other parts of India and abroad.
+'''Kabir Granthavali:''' A larger anthology of Kabir’s compositions in different poetic forms, often including both early and later compositions, with commentaries explaining their spiritual and social meanings. [https://archive.org/details/in.ernet.dli.2015.545500 <sup><nowiki>[10]</nowiki></sup>]
-The Renuka Fair thus stands as a testament to the enduring cultural and religious traditions of the region, reflecting the deep connection between the local people and their historical and mythological heritage.
+'''Poems and Songs:''' In addition to dohas, Kabir composed longer poetic works and devotional songs in the vernacular languages of his time, blending Hindi, Bhojpuri, and regional dialects, making his teachings accessible across communities.<sup>[https://indianculture.gov.in/stories/life-sant-kabir-das <nowiki>[11]</nowiki>]</sup>
-According to legend, Renuka Lake was formed when Goddess Renuka transformed into water to protect herself. The lake is therefore considered extremely sacred, and devotees believe that visiting it brings divine blessings, peace and protection.
+'''Shabdas (Utterances)''': Kabir’s teachings were often called bāņīs or shabdas, meaning utterances that express his mystical insights and spiritual instructions. <sup>[[wikipedia:Kabir|[1]]]</sup>
-The most important event of the fair is the meeting of the idols of Renuka Mata and Lord Parshuram. This reunion symbolises the love between mother and son and is celebrated with great devotion. Pilgrims gather to witness this spiritual moment, offer prayers and take part in rituals performed by local priests.
+[[Saints/Kabir/Works of Kabir|Read More – Works of Kabir]]
-Beyond its religious value, the fair showcases the rich culture of Himachal Pradesh. Folk dances, music, handicrafts and local food stalls add colour and charm to the celebration, making it a memorable experience for visitors.
+=== Kabir’s Influence on Guru Nanak and Guru Granth Sahib ===
+Kabir’s teachings had a deep impact on many spiritual traditions in India, including Sikhism. Guru Nanak, the founder of Sikhism, shared many ideas similar to Kabir’s, such as belief in one God, rejection of caste divisions, and the importance of truth, love, and honest living. Both saints spoke in simple language so that ordinary people could understand spiritual wisdom easily. Kabir’s verses were full of devotion and showed that God lives in every heart, beyond temples or rituals. The Guru Granth Sahib, the holy book of the Sikhs, included many of Kabir's hymns due to their deep meaning and universal message. These verses continue to be recited in Sikh gurdwaras even today. Kabir's words tell people to look for God inside themselves and to live with humility, compassion, and equality, which are values that all religions and communities share.
-== Rituals and Celebrations ==
+=== Kabir and the Bhakti Movement ===
-Rituals and celebrations at the Renuka Fair bring together devotion, tradition and community participation. Pilgrims perform sacred rites, take holy dips and join colourful processions, creating a vibrant atmosphere filled with faith, music and cultural activities.
+Kabir played a key role in the Bhakti movement, which taught that devotion and love for God were more important than rituals or social divisions. The Bhakti saints, including Ramananda,
+[[File:Kabir004.jpg|alt=Painting of Kabir weaving, c. 1825|right|511x511px]]
+Tulsidas, Meerabai, Namdev, and Surdas spread this message through songs and poetry in local languages.
-== Procession ==
+Kabir’s teachings stood out because he spoke against blind faith, superstitions, and caste discrimination. He often criticises Hindu priests and religious leaders for misleading others. However, he did not promote hatred; instead, he spoke of unity and truth.
-== One of the major attractions is the grand procession of the idol of Parashurama from the nearby temple to Renuka Lake. The idol is carried in a beautifully decorated palanquin, accompanied by folk music and dances. ==
+Kabir’s voice was bold and fearless. He said that instead of fighting over religion, people should look inside their hearts. He believed that the true temple or mosque is within oneself.
-=== Holy Dip in Renuka Lake ===
+=== Influence on Society ===
-Pilgrims take a sacred bath in Renuka Lake, believing that the holy waters cleanse the mind and body. The ritual is especially important during the fair, as devotees seek blessings, purification and spiritual strength through the traditional practice.
+Kabir’s message brought a new sense of equality and brotherhood in Indian society. He spoke in the language of the common people and addressed their struggles, hopes, and fears. His teachings inspired both Hindus and Muslims to live together in peace.
-=== Offerings and Puja ===
+His followers formed a spiritual community called the Kabir Panth, which continues even today. The Kabir Panthis consider him their Guru and follow his path of love, truth, and simplicity. His songs are still sung during bhajans and satsangs (spiritual gatherings) all over India.
-Devotees offer flowers, coconuts, incense and sweets at the temple and lakeside shrines. Priests perform special pujas, chanting mantras to honour Renuka Mata. Many believe that sincere prayers during the fair bring peace, protection and fulfilment of wishes.
-Rituals
+Kabir also influenced later saints and reformers like Guru Nanak, the founder of Sikhism, and Mahatma Gandhi, who often quoted Kabir’s doha to spread the message of unity and truth.
-== A significant ritual during the fair involves the immersion of the Parashurama idol in Renuka Lake, symbolizing the mother-son reunion between Goddess Renuka and Parashurama. There is also an associated age-old ritual followed during the fair, wherein celebrants exchange turbans or caps or even handfuls of water to become brother and sisters in the name of deity. ==
+=== Legacy ===
+Kabir’s legacy continues to shine through centuries. His life and teachings have influenced saints, poets, and philosophers across religions and languages. His verses are sung in homes, schools, and temples. Artists and musicians have set his poems to music, keeping his message alive for new generations.
-=== Cultural Programmes and Local Market ===
+Varanasi, Maghar, and many other parts of North India are home to temples and ashrams dedicated to Kabir. His birth anniversary, known as Kabir Jayanti, is celebrated with devotion and singing of his dohas.
-== The fair hosts folk songs, traditional dances and local performances that highlight the culture of Himachal Pradesh. A bustling market sells handicrafts, woollen items and local food, giving visitors a chance to enjoy the region’s art and flavours. ==
+Kabir remains a timeless symbol of truth, unity, and the power of love. His words remind us that beyond all religions and divisions, the same divine light shines in every heart.
-== Reference ==
+'''References'''
+#https://en.wikipedia.org/wiki/Kabir
-* [[/himachaltourism.gov.in/|https://himachaltourism.gov.in]]
+#https://www.culturalindia.net/indian-saints/kabir.html
-* [[/sirmaur.nic.in/|https://sirmaur.nic.in]]
+#https://www.kabirproject.org
-* [[/www.india.gov.in/|https://www.india.gov.in]]
+#https://www.oxfordreference.com
+#https://ia800209.us.archive.org/0/items/onehundredpoemso00kabiuoft/onehundredpoemso00kabiuoft.pdf
+#https://archive.org/details/dli.ernet.13635/mode/2up
+#https://archive.org/stream/in.gov.ignca.46892/46892_djvu.txt
+#https://dn790007.ca.archive.org/0/items/bijakofkabirtran00kabiuoft/bijakofkabirtran00kabiuoft.pdf
+#https://mypoeticside.com/poets/kabir-poems#google_vignette
+#https://archive.org/details/in.ernet.dli.2015.545500
+#https://indianculture.gov.in/stories/life-sant-kabir-das